Saturday, March 15th
•
2nd Week of Great Lent
Listen to a Lenten devotion from Metropolitan Yohan (1950-2024) of blessed memory.
![]()
O God, by your Word you marvellously carry out the work of reconciliation: Grant that in our Lenten fast we may be devoted to you with all our hearts, and united with one another in prayer and holy love; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Pharaoh’s Dreams
Then it came to pass, at the end of two full years, that Pharaoh had a dream; and behold, he stood by the river. Suddenly there came up out of the river seven cows, fine looking and fat; and they fed in the meadow. Then behold, seven other cows came up after them out of the river, ugly and gaunt, and stood by the other cows on the bank of the river. And the ugly and gaunt cows ate up the seven fine looking and fat cows. So Pharaoh awoke. He slept and dreamed a second time; and suddenly seven heads of grain came up on one stalk, plump and good. Then behold, seven thin heads, blighted by the east wind, sprang up after them. And the seven thin heads devoured the seven plump and full heads. So Pharaoh awoke, and indeed, it was a dream. Now it came to pass in the morning that his spirit was troubled, and he sent and called for all the magicians of Egypt and all its wise men. And Pharaoh told them his dreams, but there was no one who could interpret them for Pharaoh.
Then the chief butler spoke to Pharaoh, saying: “I remember my faults this day. When Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, both me and the chief baker, we each had a dream in one night, he and I. Each of us dreamed according to the interpretation of his own dream. Now there was a young Hebrew man with us there, a servant of the captain of the guard. And we told him, and he interpreted our dreams for us; to each man he interpreted according to his own dream. And it came to pass, just as he interpreted for us, so it happened. He restored me to my office, and he hanged him.”
Complaint about a Friend’s Treachery
To the leader: with stringed instruments. A Maskil of David.
Give ear to my prayer, O God; do not hide yourself from my supplication. Attend to me, and answer me; I am troubled in my complaint. I am distraught by the noise of the enemy, because of the clamour of the wicked. For they bring trouble upon me, and in anger they cherish enmity against me.
My heart is in anguish within me, the terrors of death have fallen upon me. Fear and trembling come upon me, and horror overwhelms me. And I say, ‘O that I had wings like a dove! I would fly away and be at rest; truly, I would flee far away; I would lodge in the wilderness;Selah I would hurry to find a shelter for myself from the raging wind and tempest.’
Confuse, O Lord, confound their speech; for I see violence and strife in the city. Day and night they go around it on its walls, and iniquity and trouble are within it; ruin is in its midst; oppression and fraud do not depart from its market–place.
It is not enemies who taunt me— I could bear that; it is not adversaries who deal insolently with me— I could hide from them. But it is you, my equal, my companion, my familiar friend, with whom I kept pleasant company; we walked in the house of God with the throng. Let death come upon them; let them go down alive to Sheol; for evil is in their homes and in their hearts.
But I call upon God, and the Lord will save me. Evening and morning and at noon I utter my complaint and moan, and he will hear my voice. He will redeem me unharmed from the battle that I wage, for many are arrayed against me. God, who is enthroned from of old,Selah will hear, and will humble them— because they do not change, and do not fear God.
My companion laid hands on a friend and violated a covenant with me with speech smoother than butter, but with a heart set on war; with words that were softer than oil, but in fact were drawn swords.
Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved.
But you, O God, will cast them down into the lowest pit; the bloodthirsty and treacherous shall not live out half their days. But I will trust in you.
Stewards of the Mysteries of God
Let a man so consider us, as servants of Christ and stewards of the mysteries of God. Moreover it is required in stewards that one be found faithful. But with me it is a very small thing that I should be judged by you or by a human court. In fact, I do not even judge myself. For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord. Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each one’s praise will come from God.
Fools for Christ’s Sake
Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be puffed up on behalf of one against the other. For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?
Pronouncement about the Sabbath
One sabbath he was going through the cornfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, ‘Look, why are they doing what is not lawful on the sabbath?’ And he said to them, ‘Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.’ Then he said to them, ‘The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.’
The Man with a Withered Hand
Again he entered the synagogue, and a man was there who had a withered hand. They watched him to see whether he would cure him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, ‘Come forward.’ Then he said to them, ‘Is it lawful to do good or to do harm on the sabbath, to save life or to kill?’ But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.
If we can only start to make sacrifices in the small things…then it will be much easier to say no to the world and the flesh when we have to make big decisions.
excerpt from Road to Reality
Metropolitan Yohan
Ingredients
Method
Most of us take for granted the water which flows freely from our taps. But for many villages in Asia, this basic life necessity is often in short supply. Village wells may dry up—especially during drought season—and it is not unusual for families to walk several miles just to find water for their household needs.
You can supply clean water for an entire village for $1,750, but any amount will help.
Source for Collects: The Collects are from the Book of Common Prayer, 1979.
Source for Scripture Passages: Scripture texts are from the New Revised Standard Version of the Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used with permission. All rights reserved.
If you would like to sponsor, donate or make a store purchase, please visit our US office page.